=> Days of Other Orbs and Divine Names... their 'Day'. Based on particular references in the Qur’an and Hadith, Ibn al-Arabi assigns Days with specific length to some divine Names. In addition to 'the Lord's day' which equals one thousand years of what you count (32:5), and 'the day of the ascending ways' (dhu al-ma‘arij), whi ...
=> DUALITY OF TIME - 4.2.6.4 Hierarchy of Divine Names... ar deep in the background space, and he said that these stars move with different speeds, or proper velocities, and some of them take one hundred years to move one arc degree, or thirty six thousand years to complete one full revolution. For example he says: ‘The twenty eight known l ...
=> ULTIMATE SYMMETRY - III.4 Light and the Spiritual World... in other chapters how he met the spirits of some famous scholars who died many centuries before. In one occasion he also describes talking to a personified spirit who lived more than forty thousand years ago [Futuhat, III.549.10]. Read Other Books: The Single Monad Mo ...
=> SINGLE MONAD MODEL - 2.4. The Year:... tinguishes between these two Arabic words in one verse that declares the time that Prophet Noah stayed with his folk: And verily We sent Noah unto his folk, and he continued with them for a thousand years (sana) save fifty years ( am); and the flood engulfed them, for they were wrong-doers ...
=> SINGLE MONAD MODEL - 1. The Significance of the Week in Theology and Astronomy:... ise 1982: 172). This is also true for the names of Japanese (who used the Chinese sexagenary cycles) (Parise 1982: 215-18) days of the week, but the custom there has been traced back only a thousand years. Adherents of the cult of Sin at Harran, who were known as Harranians or 'Sabeans' by ...
=> SINGLE MONAD MODEL - 13. Days of Other Orbs and Divine Names:... s is their 'Day'. Based on particular references in the Qur an and Hadith, Ibn Arabi assigns Days with specific length to some divine Names. In addition to 'the Lord's day' which equals one thousand years of what you count (32:5), and 'the day of the ascending ways' ( dhu al-ma arij ), whi ...
=> SINGLE MONAD MODEL - OTHER BOOKS... the All-Knower ( taqd r al- Az z al- Al m 41:12 [also: 6:96, 36:38] )' [ chapter 60, I. 294.8]. Ibn Arab then explains [ chapter 60, I. 294.10] that the time of the ruling of Virgo is seven thousand years, after which the ruling task is handed over to Libra ('the Balance', representing the ...
=> SINGLE MONAD MODEL - OTHER BOOKS... the All-Knower ( taqd r al- Az z al- Al m 41:12 [also: 6:96, 36:38] )' [ chapter 60, I. 294.8]. Ibn Arab then explains [ chapter 60, I. 294.10] that the time of the ruling of Virgo is seven thousand years, after which the ruling task is handed over to Libra ('the Balance', representing the ...
=> TIME CHEST - 3.5 Light and the Spiritual World... in other chapters how he met the spirits of some famous scholars who died many centuries before. In one occasion he also describes talking to a personified spirit who lived more than forty thousand years ago [Futuhat, III.549.10]. Read Other Books: The Single Monad Model of ...
=> Temporal Numbers... lly neglected in mathematics, and that was the primary reason that made Euclidean geometry feasible. Mathematics, which is primarily based on the five axioms established by Euclid about two thousand years ago, worked out successfully and efficiently for all practical purposes and most abst ...
=> The Four Main Time Cycles... tinguishes between these two Arabic words in one verse that declares the time that Prophet Noah stayed with his folk: And verily We sent Noah unto his folk, and he continued with them for a thousand years (sana) save fifty years (‘am); and the flood engulfed them, for they were wrong-doe ...
=> The Significance of the Week in Theology and Astronomy... ise 1982: 172). This is also true for the names of Japanese (who used the Chinese sexagenary cycles) (Parise 1982: 215-18) days of the week, but the custom there has been traced back only a thousand years. Adherents of the cult of Sin at Harran, who were known as Harranians or 'Sabeans' by ...
=> DUALITY OF TIME - 2.1 Babylonian Cosmology... as never found, but in trying to refute them, Aristotle briefly discussed some of his arguments, later to become known as Zeno’s Paradoxes. A more detailed reflection appeared only a thousand years later, in the works of Proclus (412-485 AD) and Simplicius (490-560 AD) who seem to h ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
